{"id":3663,"date":"2018-01-20T21:32:04","date_gmt":"2018-01-21T04:32:04","guid":{"rendered":"http:\/\/blogs.unsw.edu.au\/tiic\/?p=3663"},"modified":"2018-01-20T21:32:47","modified_gmt":"2018-01-21T04:32:47","slug":"cfp-frankenstein-parable-of-the-modern-age-1818-2018","status":"publish","type":"post","link":"https:\/\/blogs.unsw.edu.au\/tiic\/blog\/2018\/01\/cfp-frankenstein-parable-of-the-modern-age-1818-2018\/","title":{"rendered":"CFP: Frankenstein \u2013  Parable of the Modern Age 1818 \u2013 2018"},"content":{"rendered":"<h4><\/h4>\n<h5>International Symposium of the Inklings-Society<br \/>\nIngolstadt, 28th \u2013 29th September 2018<\/h5>\n<p>The year 2018 marks the 200th anniversary of a novel that has had a lasting impact on literary fantasy, but also on thinking about ethics and science. The fact that Mary Shelley thought of more than a mere scary story when she anonymously published her novel <em>Frankenstein <\/em>in 1818 is illustrated by the alternative title: <em>The Modern Prometheus<\/em>. By referring to the ancient myth of Prometheus, it implies the relationship between creator and creature. One of Shelley&#8217;s fundamental literary innovations is to tell the story from the creature&#8217;s own point of view over substantial parts of the book. Coming into existence, Frankenstein&#8217;s creature at first desires nothing more than to be accepted as a human being in the community of humans. He becomes a danger, because even his own creator refuses to acknowledge him. Shelley deals with an existential question that can be extended from Frankenstein&#8217;s fictional laboratory in Ingolstadt to the phantasms and the real sceneries of contemporary history. <em>If This Is a Man<\/em> one might ask with the title of Primo Levi&#8217;s autobiographical report. Is fictional <em>Frankenstein<\/em> a myth standing for imagination creating monsters and then being afraid of them?<\/p>\n<p align=\"left\">For our conference we are looking for contributions that deal with Shelley&#8217;s novel <em>Frankenstein<\/em>, its adaptations to the present day, and their potential as a model of interpretation for the modern age. The organizers encourage comparative studies that may \u2013 among others \u2013 reflect upon following topics:<\/p>\n<ul>\n<li>Battlegrounds: Shelley and <em>Frankenstein<\/em> between revolution and restoration<\/li>\n<li>Gods: literary perspectives on and of creators and creatures<\/li>\n<li>Enlightenment at its limits: abysses between sensibility, rationality and horror<\/li>\n<li>Poles and laboratories: Topographies of progress between the slaughterhouse and the permafrost<\/li>\n<li>Vivisections: Interpretations of the Frankenstein parable in later adaptations<\/li>\n<li><em>The Last Man<\/em>: Images of the future between zombie and superhuman<\/li>\n<\/ul>\n<p align=\"left\">The symposium will take place on September 28 and 29 2018 at the very place where Frankenstein \u2013 if he had existed \u2013 would have attended his anatomical and medical studies in Ingolstadt around 1800. The building complex now houses the German Medical History Museum.<br \/>\nA limited number of travel allowances might be available for successful applicants. Lectures should not exceed 25 minutes. Conference languages are English or German. Contributions will be published in the next issue of the <em>Inklings Yearbook for Literature and Aesthetics<\/em>.<\/p>\n<p align=\"left\">Please send your abstract of up to 500 words and a short CV until Thursday 15 February \u00a02018. Entries should be submitted to:<\/p>\n<p align=\"left\">Inklings Society for Literature and Aesthetics<br \/>\nc\/o Prof. Dr. Karl R. Kegler<br \/>\n<a href=\"mailto:karl.kegler@hm.edu\">karl.kegler@hm.edu\u00a0<\/a><\/p>\n<p align=\"left\"><a href=\"http:\/\/www.inklings-gesellschaft.de\/userfiles\/downloads\/CfP%202018.pdf\" target=\"_blank\" rel=\"noopener\">Call for Papers PDF<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>International Symposium of the Inklings-Society Ingolstadt, 28th \u2013 29th September 2018 The year 2018 marks the 200th anniversary of a novel that has had a lasting impact on literary fantasy, but also on thinking about ethics and science. The fact that Mary Shelley&hellip;<\/p>\n","protected":false},"author":99,"featured_media":3664,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[571],"tags":[],"class_list":["post-3663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-transdisciplinarity"],"_links":{"self":[{"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/posts\/3663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/comments?post=3663"}],"version-history":[{"count":2,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/posts\/3663\/revisions"}],"predecessor-version":[{"id":3666,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/posts\/3663\/revisions\/3666"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/media\/3664"}],"wp:attachment":[{"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/media?parent=3663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/categories?post=3663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.unsw.edu.au\/tiic\/wp-json\/wp\/v2\/tags?post=3663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}